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Incest Detritus × The Demonslayer [Animated]
- Thread starter mistyvixen
- Start date
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So, guys this will be my second story here. I've a habit of working on two working two stories simultaneously so isko bhi yahan post karne ke soch rhe hoon. This is very romanish type without harem or atleast plethora of female characters. 
Seedhe bhasa mein females honge par sabkse saath xxx ke demand mat karna...there will lots of adventure in this one too...and should be around 50-60 updates. Updates ek hafte se pehle post kar dungi because dusri bhi khtm karne hai. Usse kuch different hai isliye hi post kar rhe hoon. Anyone who likes stuff like 007 or Jason Bourne would like this. Upar se adult forum par Hain toh obviously adult stuff dalna hi hoga... obviously check the tags too lol. Yeah it's for dengenrates. So, try to enjoy it whoever finds all of this stuff hot.
Intro soon!
Seedhe bhasa mein females honge par sabkse saath xxx ke demand mat karna...there will lots of adventure in this one too...and should be around 50-60 updates. Updates ek hafte se pehle post kar dungi because dusri bhi khtm karne hai. Usse kuch different hai isliye hi post kar rhe hoon. Anyone who likes stuff like 007 or Jason Bourne would like this. Upar se adult forum par Hain toh obviously adult stuff dalna hi hoga... obviously check the tags too lol. Yeah it's for dengenrates. So, try to enjoy it whoever finds all of this stuff hot.
Intro soon!
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Chapter 1 is up!
xforum.live
Manushya ka astitva aksar un do kinaron ke beech behti nadi ki tarah hota hai jahan ek taraf samajik maryadaon ka shant tat hai aur doosri taraf hamare bheetar dabe un pashuon ka bhayankar veg basta hai. Hum sab apne chehre par ek mukhota pehen kar ghoomte hain jise duniya 'shishtachaar' kehti hai. Par jaisa ki Carl Jung ne kaha tha, "Har vyakti ke saath ek parchhayi chalti hai aur wo vyakti ki asli zindagi mein jitni kam shamil hoti hai wo parchhayi utni hi zyada kaali aur ghani hoti jati hai."
Shaurya ke liye ye parchhayi koi manovigyanik siddhant nahi balki uske har din ki haqeeqat thi. Uske bheetar jo unmaad tha wo uski 'Shadow' ka wo hissa tha jise usne sadiyon se duba kar rakha tha.
Vigyan ise dimaag ki ek awastha keh sakta hai par philosophy aur manovigyan ise swayam ka sangharsh maante hain. Jab hamare bheetar ka ye pashu jagrit hota hai toh wo sirf hamari taqat nahi badhata balki hamare dekhne ka nazariya bhi badal deta hai. Ye kahani hai Shaurya ki ek aise hi yuvak ki jo apni manushyata aur apne bheetar panap rahe us anjaan unmaad ke beech ek barik lakeer par chal raha hai. Ek aisa safar jahan har mod par niyati use chunauti deti hai aur jaisa ki Viktor Frankl ne kaha tha, "Insaan se sab kuch chhina ja sakta hai siwaye ek cheez ke kisi bhi di gayi paristhiti mein apna nazariya (attitude) chunne ki azadi ke"
Shaurya ke liye ye jung ab khud ke nazariye aur apne bheetar ke us rakshas ko chunne ki thi.
Incest - Detritus
Chapter 1 is up! https://xforum.live/threads/detritus.214681/post-12050271 Manushya ka astitva aksar un do kinaron ke beech behti nadi ki tarah hota hai jahan ek taraf samajik maryadaon ka shant tat hai aur doosri taraf hamare bheetar dabe un pashuon ka bhayankar veg basta hai. Hum sab apne...
Manushya ka astitva aksar un do kinaron ke beech behti nadi ki tarah hota hai jahan ek taraf samajik maryadaon ka shant tat hai aur doosri taraf hamare bheetar dabe un pashuon ka bhayankar veg basta hai. Hum sab apne chehre par ek mukhota pehen kar ghoomte hain jise duniya 'shishtachaar' kehti hai. Par jaisa ki Carl Jung ne kaha tha, "Har vyakti ke saath ek parchhayi chalti hai aur wo vyakti ki asli zindagi mein jitni kam shamil hoti hai wo parchhayi utni hi zyada kaali aur ghani hoti jati hai."
Shaurya ke liye ye parchhayi koi manovigyanik siddhant nahi balki uske har din ki haqeeqat thi. Uske bheetar jo unmaad tha wo uski 'Shadow' ka wo hissa tha jise usne sadiyon se duba kar rakha tha.
Vigyan ise dimaag ki ek awastha keh sakta hai par philosophy aur manovigyan ise swayam ka sangharsh maante hain. Jab hamare bheetar ka ye pashu jagrit hota hai toh wo sirf hamari taqat nahi badhata balki hamare dekhne ka nazariya bhi badal deta hai. Ye kahani hai Shaurya ki ek aise hi yuvak ki jo apni manushyata aur apne bheetar panap rahe us anjaan unmaad ke beech ek barik lakeer par chal raha hai. Ek aisa safar jahan har mod par niyati use chunauti deti hai aur jaisa ki Viktor Frankl ne kaha tha, "Insaan se sab kuch chhina ja sakta hai siwaye ek cheez ke kisi bhi di gayi paristhiti mein apna nazariya (attitude) chunne ki azadi ke"
Shaurya ke liye ye jung ab khud ke nazariye aur apne bheetar ke us rakshas ko chunne ki thi.
Last edited:
- 5,327
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- 5,327
- 6,109
- 174
- 5,327
- 6,109
- 174
- 5,327
- 6,109
- 174
- 5,327
- 6,109
- 174
- 5,327
- 6,109
- 174
- 5,327
- 6,109
- 174